Search Result in All

Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies. During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group. In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations. In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen. After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen. Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends. In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution. Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well. Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases. At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future. There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system. Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari [Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means. Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure. Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country. I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes. In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen. Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans. Professor Motahhari from the Viewpoint of Ayatollah Khamenei Interview with the Supreme Leader on Martyr Motahhari ‘I consider myself Mr. Motahhari’s pupil’ As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra. His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high. Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.” Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions. Supereme Leader’s Words on Professor Motahhari’s Personality and Works “As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.” Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.” Leader’s Visit with Martyr Motahhari’s Family (1996) He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility. The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.” Leader’s Visit with Martyr Motahhari’s Family (1998) “We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed. In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran. We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.” Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son) Night Supplication in front of the Word Allah As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him. A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way. Immortal among People Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution. Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened. His Method of Training Children One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will. The Professor’s Arrest after anti-Israel Speech I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street. Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom In the name of the Almighty God In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure. Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books. Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life. Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.

[20 July 2012] Spirituality of Ramadan in the modern life - English Muslim life style changes during the month of Ramadan. They refrain from eating, drinking and other pleasures, every day, from dawn to dusk. They instead try to nourish their souls by praying, reading the Quran and by doing charitable acts. Muslims around the world celebrate this month in many different ways, according to their local customs and cultures. This cultural diversity, while maintaining piety as the essence of Ramadan, is beautiful in itself. In Europe and other western countries, thanks to Muslim presence, Ramadan and its traditions have become more visible. Ramadan is also a good opportunity for non-Muslims to learn about Islam, the Quran and about this important pillar of Islam, especially when they are disillusioned by the materialistic, consumerist modern life styles. This week's Islam and Life asks: What can be learned from the spirituality of Ramadan in the modern life?

We haven’t been able to help people to understand this attractive, affectionate, deep, rational concept of getting close to God. Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== The most important feature of a goal is that it should create a fire from within a person. It should give warmth, strengthen, entertain and give direction to a person’s imaginations. This is how a person’s goal should be, otherwise one’s life is useless. [As a poem says,] “Pray over his body although he’s not dead.” A life in which one’s goal doesn’t give warmth and doesn’t answer one’s need for love is a very low level of life. In our life, everything really depends on the goal we choose. Imagine if you let people be free but don’t talk about religion, God’s commands or beliefs. Just tell people, “Live with a goal that warms you, creates a fire and answers your need for love. See where you can find this goal yourself.” They can’t find such a goal even if false propaganda is used. Have you seen that people talk about love and affection? It’s interesting that everyone talks about love, but no one reaches to it. Everyone likes and admires a life filled with love. Instead of using the term “a life with love,” God has designed this in religion in this way that He says, “Set your goal to be getting close to Me.” Getting close to God will light a fire (of love) in one’s heart. Maybe when people talk about a life with love, this is what they mean. And we have worked so poorly and weakly in this regard! The effects of our deeds have sometimes been so repulsive that we haven’t been able to help people to understand this attractive, affectionate, deep, and so rational concept of getting close to God. People do not know religion to be getting close to God. But no deed without having the intention of getting close to God is accepted. Unfortunately, if you introduce religion without the concept of getting close to God, religion will seem awful to people. Those people [who’ve learned this kind of religion] are right to hate it. Perhaps religion without the passionate, attractive meaning of closeness to God has been taught to them. Imagine if one is able to understand such a goal, he sets it as his goal and he is able to gradually strengthen this goal. Imagine what effects this will have on one’s heart. The explosive part of religion that awakens one’s heart and causes him to move can be found in the concepts of getting close to God and how to get close to Him. God shows us this majestic universe and says, “I have created these. These are my creation. Now look at Me Myself.” It’s incomparable. Then God says, “Set your goal to be getting close to Me.”

What does Allah ask the Messenger of Allah (S) - as related in a Hadith al-Qudsi - when the Messenger of Allah (S) went on the the Me\\\\\\\'raj, the Ascension? What is the worldly life? And what does the holy Qur\\\\\\\'an say about the worldly life? What does Allah want us to use this worldly life for? What are the steps when trying to make the Hereafter more important and valuable in our eyes? Finally, what is the real and true life that we must all strive towards? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation.

Imam Ali (A) said, \\\"There is no life except through religion...” A very special look into the unique lives of Shaykh Muzaffer Hyder and Syeda Fatima Ali (as well as the kids!) What does their daily routine look like nowadays? How do they spend their time? How do they balance learning Islam, raising children, work and cooking meals? Learn with passion, share like you care and work hard: it’s all in a day’s work when it comes to #HowzaLife. #Love #Iran #Islam #Quran #IslamicRepublic #Tawhid #Love #Mercy #Khamenei #Khomeini #Howza #Family #HowzaLife

[19 June 2012] Life behind bars in Iran - English Most of these people are sentenced to life without parole... some are on death row. This is the true end of the line and these people have absolutely nothing to lose; and yet life goes on. Without the bars and without the uniforms these people did not look any different from those I knew outside. I talked to one of them who had studied engineering in Canada, guilty of killing five people over a family will dispute.

[10 Aug 2012] International Al Quds day for Muslim unity - Islam And life - English Every year on the last Friday of Ramadan, Muslims commemorate al-Quds day and show their solidarity with the people of Palestine. The Palestinian cause is an indisputable aspiration shared by almost every Muslim in the world, regardless of their national, lingual and sectarian diversities. Their wish to liberate Palestine and al-Quds from the Zionists goes beyond all their differences. This year's al-Quds day, in the aftermath of revolutions and political turbulences in the Muslim and Arab world, and in the prospect of sectarian conflicts and civil wars ignited by the western powers, is a unique opportunity to forget all differences, to use the spiritual and liberating experience of Ramadan and to come together as brothers and sisters. Muslims traditionally tend to ignore the material life and worldly pleasures and to restrain themselves from any dispute during the month of Ramadan. This week's Islam and Life asks: How important is the international Al-Quds day for Muslim unity?

What will life under the government of Imam al-Mahdi (A) be like? What ideas will Imam al-Mahdi (A) revive and bring back to life? What does a tradition from the 5th divinely appointed Imam, Imam al-Baqir (A) relate about life during the government of Imam al-Mahdi (A)? What is the collective nature of Islam? Finally, what role does the family structure play in the strengthening of the Muslim Ummah? In this Scholar Clip, Sayyid Asad Jafri answers these questions and more as he speaks about \\\"Life Under the 12th Imam (A)\\\". Think Globally, And Act Locally. And we pray that we too witness the blessed government of the Imam of our Time (A). #IslamicPulse #ScholarClips #Islam #Allah #Quran #AhlulBayt #Shia #Muhammad #Prophet #Family #Revolution #IslamicRevolution #ImamMahdi #Mahdi #AwaitedSavior #Savior

What will life under the government of Imam al-Mahdi (A) be like? What ideas will Imam al-Mahdi (A) revive and bring back to life? What does a tradition from the 5th divinely appointed Imam, Imam al-Baqir (A) relate about life during the government of Imam al-Mahdi (A)? What is the collective nature of Islam? Finally, what role does the family structure play in the strengthening of the Muslim Ummah? In this Scholar Clip, Sayyid Asad Jafri answers these questions and more as he speaks about \"Life Under the 12th Imam (A)\". Think Globally, And Act Locally. And we pray that we too witness the blessed government of the Imam of our Time (A). #IslamicPulse #ScholarClips #Islam #Allah #Quran #AhlulBayt #Shia #Muhammad #Prophet #Family #Revolution #IslamicRevolution #Imam_Mahdi #Mahdi #AwaitedSavior #Savior Duration: 04:43 Visit ShiaTV.net for all of our videos plus thousands of other videos. 🌍 islamicpulse.tv 👤 fb.me/islamicpulse 🎬 aparat.com/islamicpulse 📱 telegram.me/islamicpulse 💬 twitter.com/islamic_pulse 🎬 shiatv.net/user/islamicpulse 📱 instagram.com/islamicpulsetv2 📱 https://chat.whatsapp.com/KFhUfaqqqEN50JEY0k0AiQ

Spiritual life in the midst of material life | Farsi Sub English

What is one of the last characteristics of worldly people? Why are worldly people considered to be ignorant and foolish? And what is utter stupidity and foolishness in terms of choosing a path for one\\\\\\\'s life? How can one consider worldly people to be foolish, when some or perhaps many of them have brought about technological and scientific advancements? Finally, is it not utter stupidity and foolishness to give priority to a life that is a mere 100 years at the maximum, over a life which is absolutely eternal? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia

The great debates of Imam Muhammad ibn Ali al-Jawad (A) were a matter of life and death. But why were these great debates of Imam al-Jawad (A) a matter of life and death? And for whom were these great debates a matter of life and death? Who were the auspicious and blessed mother and father of the 9th divinely appointed Imam (S)? Approximately how old was Imam al-Jawad (A) when he was orphaned? And approximately how long did the Imamate of Imam al-Jawad (A) last? What are a few of the most famous titles of Imam al-Jawad (A)? Which two Abassid Caliphs was the Imamate of Imam al-Jawad (A) contemporary with? With regards to one of the debates of Imam al-Jawad (A), approximately how many scholars attended and how many questions were put forth to his eminence? Who were the chief judges of the Abbasid empire, what did they represent, and what did it mean to engage in a debate with them? Furthermore, what did it mean if one were to win in the face of these chief judges of the Abbasid empire? And finally, what lethal blow did Imam al-Jawad (A) deal to the seemingly powerful Abbasid empire? Sayyid Shahryar answers and speaks about \"Imam Jawad (A)\'s Great Debates of Life & Death\", in this CubeSync special - dedicated to Imam Muhammad ibn Ali al-Jawad (A). Our condolences to the believers all across the world, wherever you are, upon the martyrdom anniversary of the 9th divinely appointed Imam, the rightful 9th successor to the Messenger of Allah (S), Imam Muhammad ibn Ali al-Taqi al-Jawad (A). Peace and salutations be upon you, O\' shining light! Peace and salutations be upon you, O\' rising full moon! Peace and salutations be upon you, O\' greatest sign! Peace and salutations be upon you, O\' grandest proof! Peace and salutations be upon you, O’ Mohammad ibn Ali al-Taqi al-Jawad (A)! #IslamicPulse #CubeSync #Allah #Muslims #Islam #AhulBayt #Quran #Muslim #Shia #Imamah #Imam #Muhammad #ImamJawad #ImamTaqi #MohammadIbnAli #Jawad #alJawad #Taqi #Shahadat #Martyrdom #Wilayate #Kadhimain #Medina #Baghdad #Oppressor #Oppression #Abbasid #Caliphate #Imamate #Wilayah #alFaqih #JihadeTabyiin #AwaitedOne #Mahdi #Savior #Media #SoftWar #IslamicRepublic #Revolution #Resistance #IslamicRevolution #IslamicAwareness

Unlocking the Mystery of Life Is life on Earth the product of purely undirected processes like time chance and natural selection Unlocking the Mystery of Life explores these timeless questions and presents compelling evidence to support an idea that could revolutionize scientific thought

Unlocking the Mystery of Life Is life on Earth the product of purely undirected processes like time chance and natural selection Unlocking the Mystery of Life explores these timeless questions and presents compelling evidence to support an idea that could revolutionize scientific thought

Unlocking the Mystery of Life Is life on Earth the product of purely undirected processes like time chance and natural selection Unlocking the Mystery of Life explores these timeless questions and presents compelling evidence to support an idea that could revolutionize scientific thought

Unlocking the Mystery of Life Is life on Earth the product of purely undirected processes like time chance and natural selection Unlocking the Mystery of Life explores these timeless questions and presents compelling evidence to support an idea that could revolutionize scientific thought

Islam and Life - University Life

Oxygen The miraculous life source bestowed by Allah ...The invisible and imperceptible elixir of life we breathe into our lungs at every moment....We use this blessing from Allah every moment, every second. Moreover, this is not something we can ever buy or borrow from someone we know.But there is no reason to go far to find it. It is there ready for us, every moment, everywhere we go. Oxygen is bestowed on us as a blessing every single moment, as we sleep, work or talk. And we pay no price for it. But could we survive for long without it? Maybe two or three minutes, at most... Someone deprived of oxygen will first lose consciousness; brain death then begins within five minutes. After that, all the body's systems come to a stop, just like a machine disconnected from the mains, and death ensues. Everyone is careful to thank people who do nice things for them. But how often do you give thanks to our Creator, Allah, He Who gave you life

[28 June 2012] Should Muslims show concern for occupation of Afghanistan during Olympics - Islam And Life - English Contrary to its official mottos, modern Olympic Games have been very much politicized. Governments used it as a propaganda tool for their political ideologies, most notably nationalism. It has been used to propagate Euro centrism, fascism, communism, racial superiority and of course as a marketing and advertising instrument. Anti-racist and human right activists have used it as platform for their ideas. In 1980, to protest Soviet Union's invasion of Afghanistan, more than 60 countries followed the United States to boycott the Moscow Olympic Games. Many Muslim countries joined the boycott, among them Egypt, Turkey, Indonesia, Saudi Arabia, Iran and Pakistan. In a similar way, the host nation of the 2012 London Olympic Games has invaded at least two Muslim countries. It still has military presence in one of the, Afghanistan. This week's Islam and Life asks: Should the world be worried about the emerging "total war ideology" against Islam

[27 July 2012] International Muslim charity organizations in today world - Islam And Life - English Muslims regard charitable giving as an important religious duty in their lives; many religious scholars place giving to charity alongside praying to God. This constitutes one of five Islam's pillars called zakah, an Arabic word for "purification". According to one estimate, citizens of Muslim countries give 10 percent of their income to charitable causes. However the Muslim charitable deeds lack a visible presence in the world. This could be mainly because Muslims are not allowed to advertise their charitable works. It is more virtues according to their belief to give charities anonymously. In recent years some large Muslim charities have entered the international arena. For example after the Boxing Day tsunami of 2004 and the earthquake in Kashmir, 3 major Islamic charities in Britain offered 1.7 million pound of emergency relief. (Muslim Aids, Muslim Hands and Islamic Relief) The Muslim presence in the world of international, modern, professional charity was not always welcomed, most notably those involved in giving aids to the people of Palestine. This week's Islam and Life asks: How important is the role of international Muslim charity organizations in today's world?

Talk Series: Shareek-e-Hayat (Life Partner) شریک حیات Talk with Scholar: Maulana Ali Azeem Shirazi مولانا علی عظیم شیرازی Description: These are very useful and unique talk series on the topic. In these series the scholar is delivering the essence of research and experiences of experts in this area. Must watch and recommend it to those who desire to make their married life more pleasant, peaceful and successful to the possible extent. These series are based on following topics: Series 01: Spouse Selection - [ Total 23 episodes ] - شریک حیات کا انتخاب Series 02: Marriage Preparation - [ Total 20 episodes ] - شادی کی تیاری Series 03: Successful Married Life - [ Total 25 episodes ] - کامیاب ازدواجی زندگی

Talk Series: Shareek-e-Hayat (Life Partner) شریک حیات Talk with Scholar: Maulana Ali Azeem Shirazi مولانا علی عظیم شیرازی Description: These are very useful and unique talk series on the topic. In these series the scholar is delivering the essence of research and experiences of experts in this area. Must watch and recommend it to those who desire to make their married life more pleasant, peaceful and successful to the possible extent. These series are based on following topics: Series 01: Spouse Selection - [ Total 23 episodes ] - شریک حیات کا انتخاب Series 02: Marriage Preparation - [ Total 20 episodes ] - شادی کی تیاری Series 03: Successful Married Life - [ Total 25 episodes ] - کامیاب ازدواجی زندگی

Talk Series: Shareek-e-Hayat (Life Partner) شریک حیات Talk with Scholar: Maulana Ali Azeem Shirazi مولانا علی عظیم شیرازی Description: These are very useful and unique talk series on the topic. In these series the scholar is delivering the essence of research and experiences of experts in this area. Must watch and recommend it to those who desire to make their married life more pleasant, peaceful and successful to the possible extent. These series are based on following topics: Series 01: Spouse Selection - [ Total 23 episodes ] - شریک حیات کا انتخاب Series 02: Marriage Preparation - [ Total 20 episodes ] - شادی کی تیاری Series 03: Successful Married Life - [ Total 25 episodes ] - کامیاب ازدواجی زندگی

Talk Series: Shareek-e-Hayat (Life Partner) شریک حیات Talk with Scholar: Maulana Ali Azeem Shirazi مولانا علی عظیم شیرازی Description: These are very useful and unique talk series on the topic. In these series the scholar is delivering the essence of research and experiences of experts in this area. Must watch and recommend it to those who desire to make their married life more pleasant, peaceful and successful to the possible extent. These series are based on following topics: Series 01: Spouse Selection - [ Total 23 episodes ] - شریک حیات کا انتخاب Series 02: Marriage Preparation - [ Total 20 episodes ] - شادی کی تیاری Series 03: Successful Married Life - [ Total 25 episodes ] - کامیاب ازدواجی زندگی

Talk Series: Shareek-e-Hayat (Life Partner) شریک حیات Talk with Scholar: Maulana Ali Azeem Shirazi مولانا علی عظیم شیرازی Description: These are very useful and unique talk series on the topic. In these series the scholar is delivering the essence of research and experiences of experts in this area. Must watch and recommend it to those who desire to make their married life more pleasant, peaceful and successful to the possible extent. These series are based on following topics: Series 01: Spouse Selection - [ Total 23 episodes ] - شریک حیات کا انتخاب Series 02: Marriage Preparation - [ Total 20 episodes ] - شادی کی تیاری Series 03: Successful Married Life - [ Total 25 episodes ] - کامیاب ازدواجی زندگی

Talk Series: Shareek-e-Hayat (Life Partner) شریک حیات Talk with Scholar: Maulana Ali Azeem Shirazi مولانا علی عظیم شیرازی Description: These are very useful and unique talk series on the topic. In these series the scholar is delivering the essence of research and experiences of experts in this area. Must watch and recommend it to those who desire to make their married life more pleasant, peaceful and successful to the possible extent. These series are based on following topics: Series 01: Spouse Selection - [ Total 23 episodes ] - شریک حیات کا انتخاب Series 02: Marriage Preparation - [ Total 20 episodes ] - شادی کی تیاری Series 03: Successful Married Life - [ Total 25 episodes ] - کامیاب ازدواجی زندگی

Talk Series: Shareek-e-Hayat (Life Partner) شریک حیات Talk with Scholar: Maulana Ali Azeem Shirazi مولانا علی عظیم شیرازی Description: These are very useful and unique talk series on the topic. In these series the scholar is delivering the essence of research and experiences of experts in this area. Must watch and recommend it to those who desire to make their married life more pleasant, peaceful and successful to the possible extent. These series are based on following topics: Series 01: Spouse Selection - [ Total 23 episodes ] - شریک حیات کا انتخاب Series 02: Marriage Preparation - [ Total 20 episodes ] - شادی کی تیاری Series 03: Successful Married Life - [ Total 25 episodes ] - کامیاب ازدواجی زندگی

Talk Series: Shareek-e-Hayat (Life Partner) شریک حیات Talk with Scholar: Maulana Ali Azeem Shirazi مولانا علی عظیم شیرازی Description: These are very useful and unique talk series on the topic. In these series the scholar is delivering the essence of research and experiences of experts in this area. Must watch and recommend it to those who desire to make their married life more pleasant, peaceful and successful to the possible extent. These series are based on following topics: Series 01: Spouse Selection - [ Total 23 episodes ] - شریک حیات کا انتخاب Series 02: Marriage Preparation - [ Total 20 episodes ] - شادی کی تیاری Series 03: Successful Married Life - [ Total 25 episodes ] - کامیاب ازدواجی زندگی